This morning I was in the men’s library (to use an old Knight Ridder Washington Bureau euphemism) perusing The New York Times. Turns out it was the NYT of Dec. 19, but under such circumstances beggars can’t be choosers.
Anyway, I ran across a piece about Mike Huckabee’s famous "floating white cross" TV commercial. We’ll set the cross controversy aside for the moment. What struck me was the Times‘ assessment of the potential downside of the ad:
While that may work in Iowa, the religiosity of the message may turn
off more-secular voters elsewhere, and remind them that Mr. Huckabee
has been dismissive of homosexuality and indicated that he does not
believe in evolution.
We’ll also, if you don’t mind, set aside the homosexuality thing. What got me going was the bit about how "he does not
believe in evolution."
What does that mean — "believe in evolution?" As an overriding credo — as opposed to, say, believing in God? If so, then put me in the disbeliever’s corner with Mr. Huckabee.
Or does it mean believing in evolution as a mechanism through by which organisms have developed into their present shapes? If so, yeah — I believe in evolution. But I can certainly understand why Mr. Huckabee has been dodgy on the issue, saying such things as "I believe God created the heavens and the Earth. I wasn’t there when he did it, so how he did it, I don’t know."
Or at least, I can understand why I would be dodgy about the issue, were I in his shoes. I would resist every effort to pin me down on one side or the other of what I see as a false choice: That between religion and science.
To me, this dichotomy is as bogus, as pointless and as unnecessary as the chasm that the MSM tell us exists between "liberal" and "conservative," "Democrat" and "Republican," or what have you. I’ll tell you a little secret about this universe: Very few things that are true fit into an either-or, yes-or-no, black-or-white model. At least as often as not, it’s "both-and" or "neither."
Trying to make a Southern Baptist preacher either offend secularists by asserting that the world was created in six days or dismay his co-religionists by saying that’s a metaphor is a lot like those wise guys asking Jesus to offend either his followers or Caesar with the trick question about taxes. I’ve gotten nothing against asking a guy to be clear; I do have a problem with a question that seems designed to make the questioned a bad guy either way.
In fact, in the interest of clarity, here’s what I believe:
- Evolution seems to me exactly the sort of majestic, awe-inspiring way that God would have created us. He’s no magician doing parlor tricks, as in Poof, here’s a man! or Zing! There’s a mountain; he’s the actual Master of Space and Time (and more; I just can’t explain it, being trapped as I am in space and time). He’s the only Guy I know who can complete a project that takes billions of years. Therefore evolution has his handwriting all over it. It’s his M.O.
- I believe in "natural selection," if by that you mean mutations that adapt an organism to his environment and enable him to
survive to reproduce are the ones that prevail. The guy who can
outrun the saber-toothed tiger is the one who gets all the grandkids.
- I do not believe in "natural selection" if by that you mean "random chance." I don’t believe those aforementioned mutations just happen. That offends me intellectually. So many adaptations seem so clever, so cool, so inspired, that there’s just gotta be somebody out there to congratulate for having come up with the idea. Yeah, 4.54 billion years gives random chance a lot of room to work with, but not enough to satisfy me. If you put an infinite number of monkeys in a room with a typewriter you do not get Shakespeare; you get an infinite amount of monkey poop smeared on a perfectly good sheet of paper.
- I believe that, judging by this photograph, Charles Darwin may indeed be descended from an ape. Check out the brow on that guy!
- I believe that the Bible is the inspired word of God, in that it describes better than any other book the development of a continuing relationship, a blossoming revelation, between Man and God over a period of thousands of years.
- I do not believe that Adam and Eve were actual individuals, living at the same time, whom you could photograph if you had a time machine, the way you could photograph Benazir Bhutto if you dialed that same machine back a couple of weeks (and had a plane ticket to Karachi). I read a lot, you see, and I’ve developed a knack for telling poetry from prose, hyperbole from understatement and the like. And reading Genesis, it’s pretty clear that this is an allegory that describes truths about our relationship to God, not a court stenographer’s version of what happened in a leafy garden in Mesopotamia one week long ago. Have you never noticed that novels often tell us more true things about how life is lived in the world than, say, nonfiction textbooks about geology or algebra do? There is great moral truth in Genesis, and that’s what we’re supposed to take away from it.
- I do believe that some wise guy asked Jesus (who was probably known as "Yeshua" among friends) the aforementioned trick question about taxes. That has the ring of a very real situation, one that takes its meaning from the particular political situation in which a first-century rabbi would have found himself. It was clever, but not nearly as smart as his answer, and it’s just the sort of thing his friends would have remembered and told about him later. It also contains great moral truth, as does the story of the Garden of Eden.
Well, I could go on and on, but suffice it to say that I get offended when someone is questioned in a format that seems designed to make him choose sides between the "godless Darwinists" or the "Bible-thumping rubes."
Finally — and this is really where I was going with all this; the Huckabee stuff was just my way of warming up — do we really have to have another stupid, pointless argument over evolution in the classroom? This story I read over the holidays seems to indicate that we do. May God deliver us.