Category Archives: Political science

Freedom as another word

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It’s hugely important, but is freedom THE word that sums it all up?

Editor’s note: Y’all, this was supposed to post last night and somehow it did not. Don’t know what happened. So here it is. I’m not going to read through it yeah again to make sure there are no “today” that should be “the other day.” Just, you know, here it is…

Yeah, I know that headline is not the lyric. But while I wanted to suggest it, I didn’t want to say exactly what Kristofferson did: that freedom is “just another word.” The thing is, it’s not just another word. It’s a pretty important word — one of the most important ones we have in our culture.

But in terms of the way we use it, I’m not sure it’s always the right word. And that’s what I want to talk about.

It’s something I think about a lot, mostly when I hear someone try to sum up what America’s all about — particularly when describing what our soldiers have fought for in this conflict or that one — and they just say that one word, and I wonder, “Is that really the right word in this instance?”

But I’m bringing it up today because of a podcast I listened to while walking a couple of days back. Actually, I read about it first, and it read like it would be a good examination of my point. I read:

Maggie Nelson is a poet, critic and cultural theorist whose work includes the award-winning 2016 book “The Argonauts.” Her newest work, “On Freedom,” pierces right into the heart of America’s founding idea: What if there’s no such thing as freedom, at least not freedom as a state of enduring liberation?

And more than that: What if we don’t want to be free? Perhaps that’s the great lie in the American dream: We’re taught to want freedom, but many of us recoil from its touch….

Nelson describes herself as a “disobedient thinker,” someone who enjoys looking at “the difficulty of difficult things,” and this conversation bears that out. We talk about when and whether freedom is hard to bear, the difference between a state of liberation and the daily practice of freedom, the hard conversations sexual liberation demands, what it means to live in koans, my problems with “The Giving Tree,” Nelson’s disagreements with the left, the difficulty of maintaining your own experience of art in an age when the entire internet wants to tell you how to feel about everything, and more.

OK, those are not exactly the things that I was thinking, but it sounded like a conversation that might go where I wanted it to.

It didn’t. In fact, some of it got pretty silly. Sometimes the conversation sounded sort of like possibly my favorite scene from “Love and Death”:

SONJA: Perception is irrational. It implies imminence. But judgment of any system of phenomena exists in any rational, metaphysical or epistemological contradiction to an abstracted empirical concept such as being, or to be, or to occur in the thing itself, or of the thing itself.

BORIS: Yeah, I’ve said that many times….

And now that I go back and read the description again after listening, I realize I should have seen that.

So let me start my own conversation about what American mean when they say “freedom,” and whether it’s the right word.

But first, three words from the French Revolution: Liberté, égalité, fraternité. Of course, freedom comes first, but it is implied that at the very least, these are equally worthy goals for a civilization. But are they?

If you’re on the right in America — or at least the more libertarian neighborhoods of the right — you will insist vehemently that liberté is what it’s all about, and the one main thing we need. Freedom, baby.

If you’re on the more woke, Bernie and AOC portions of the left, then the main thing is égalité, and we need to spend all our political energies fighting to overcome the billionayuhs and make everybody equal in every way, whether they want to be or not.

But when I look around and think about what we most need in our society, that quality that’s most painfully absent from our country, I tend to focus on the third word. We need to get along, more than anything else. Brotherhood is what we should and must pursue, or this whole experiment is over. What sort of label should be slapped on that kind of thinking? Communitarian, I suppose. Or Catholic, maybe, taking it beyond the here and now. That’s what the pope would say, and in fact did say last year in Fratelli Tutti.

But that’s not to dismiss the importance of liberty in the sense of having a liberal form of government, or the critical principle of equality before the law. But here’s the thing: We have those things in generous plenty. Our nation’s history is basically a story of ensuring and broadening the guarantees of such things. What we’re hurting for is something our system doesn’t even legally mandate, fraternité.

But that’s not my point here today. That is in fact my second digression, counting the one about the podcast. My third, if you count “Me and Bobby McGee.” If I didn’t have all the room in the world — say, if this were print — I’d be showing more discipline. Eventually. My columns in the paper would initially be written more or less this way, but when I got serious about getting the paper out, I’d ditch everything above, and the published column would start right about here, after the warming-up exercises….

In this country, in this culture, freedom is a very important concept, to be sure. It’s something our way of life can’t do without.

Unfortunately, the word is often used to excuse an abandonment of adult responsibility that might make a child in the Terrible Twos blush. It’s used to defend hating government — which means hating the system that enables us to live together as a civilization, to dwell together in the hundreds of millions without randomly killing each other. It means hating the thing that makes rights — freedoms — possible. (Here we could have a big philosophical argument — and we may — over whether the Bill of Rights were necessary. Some opposed them on the grounds that rights are natural, God-given, and that to spell them out would be to limit them. I don’t think so. And if you think such things exist in a state of nature, you need to study the record of our species more closely. In fact, have any of you read Sapiens: A Brief History of Humankind, by Yuval Noah Harari? I’m still reading it, but when I’m done I’m going to write a post or two about it. There’s some nonsense in it — some of it insulting, if you’re, you know, a Homo sapiens — but a lot of interesting stuff as well.)

Often, another word meant to appeal to our sense of the importance of freedom — choice — is used in our politics to defend ideas that would be a tough sell on their own. Hence abortion is sold as “choice.” So is the execrable practice of diverting public money away from public education. So yeah, go ahead and call me “anti-choice,” since you’re going to do that anyway. I certainly am against “choice” when you’re using it to mean, “I get to do any damned thing I choose to do, and I have no responsibility to anyone else concerned whatsoever.” But since I suspect relatively few of you would agree with me on both those points, I’ll just move on…

But not without saying that “freedom” gets used in exactly the same way — such as to defend otherwise indefensible things such as banning mandates on masks or vaccines. Yeah, it’s stupid and horrible, but it’s about freedom, so…

Beyond that, though, is freedom what we’re all about, in the sense of being a one-word answer that completely does the job? I don’t think it does. It expresses a lot of what we’re about, but it sort of cries out for elaboration, if you’re going to truly understand the country and what makes it what Madeleine Albright and I would call the indispensable nation, or — to use a term many of my friends hate — if you’re to explain what makes us exceptional. We can argue all day about that word, too. But my point is, when people pick a word to express that exceptionalism, they tend to fall back on “freedom.” Which I don’t think gets the job done. (And of course, a lot of you who are offended by “exceptionalism” think people who believe in it are idiots who want to oversimplify anyway, but that’s another side argument.)

Let’s look at our history, starting with the Revolution. Of course, as long as I’m being picky about words, in my mind, “revolution” has always been a bit of a misnomer. Compared to real revolutions like the French or the Russian, it’s pretty tame stuff. It wasn’t about the peasants rising up to overthrow the brutal overlords (or however those folks saw their elites). Basically, the guys who were already running these colonies wanted to be left alone to run them, and didn’t like the way London — the Crown or Parliament or whomever you want to blame the most — was interfering.

If you want to go by the best-known oversimplification of the time, it was more about representation than freedom. (And no, my libertarian friends, it wasn’t “no taxation.” It was “No taxation without representation.”) You can say they wanted to be free of the king. But if I recall correctly (and I confess that in college I studied the period right after the Revolution far more closely than that just before), they had very much liked being British subjects, but they felt like they were starting to lose some of the benefits of that status. Hence the fight for independence.

Let’s move to 1861. In the great scheme of things, that was certainly about freedom. But interestingly, most of the soldiers were fighting not for freedom for themselves, but for the freedom of other people who weren’t even allowed to take up arms until late in the process. Also, I’m not sure how many of those fighting — or supporting the fighting on the homefront — would have said that’s what they were fighting for. But certainly “freedom” played a huge role in the memes of the day, and with more justice than during other periods of our history.

In later conflicts, we saw that pattern repeated. Often, Americans fought and bled and died for freedom — but as often as not (in fact, probably more often than not) it was for other people’s freedom. Which is one of the most exceptional things about us.

Take WWII. When the Japanese attacked, were they trying to take over the United States and repeal not only the Bill of Rights, but the Constitution? Or were they just trying to grab as much of the western Pacific Rim and its resources as they could, and correctly saw us as an obstacle to that? And the Germans were certainly taking the freedoms of Europeans, but at what point was there ever a real possibility of their marching into Washington or New York? Had Hitler won the war, I think the U.S. would have existed in a less free world, and that would have put huge strains on our own system. (Like the Cold War, only much worse.) But was it really about our freedom?

This brings us to Afghanistan. If you’re an Afghan woman, you bet it was about freedom, and you can rely on someone like me to use that reason a lot in explaining why we needed to be there. And I’m not trying to mislead you: I’m a big believer in using our strength to help oppressed people everywhere, when possible and practicable. You may have noticed that.

But is that why we were there? No. The Taliban had allowed their country to be used as a safe base for, well, the Base, and that presented a shockingly demonstrated physical threat to the United States — the kind of threat to which an oppressive country would likely have responded more or less as strongly as a “free” one.

Mind you, I’m not saying “freedom” is a bad word for what we’re about. I’m just saying we’re about so much more.

It’s kind of like “democracy.” People use that much the way they use “freedom.” But if I thought “democracy” summed up what our system is all about, I’d be slightly alarmed. I’m not a fan of direct democracy. I think having a system in which we all voted online on yes or no questions regarding major policy issues would be utterly insane. What we have is something more accurately described as “representative democracy” (to bring up that concept that seemed so important at the time of our revolution) or, in a Madisonian sense, a republic. And thank God for that.

This bothers those who smell “elitism” when they hear things like that. Well, their noses aren’t working right. I don’t believe for a moment that people who are elected to make decisions are by definition wiser, or in any other way better, than those who elect them (although I certainly respect them more than people who say they “hate politicians”). It’s about the process more than the people. If you just grab people at random off the street, and send them to Washington to study issues and engage in debate with people of various views, you will get better laws than if you simply ask those people on the street to state their uninformed, gut preference on a complex issue (which is why I’ve always hated “man-in-the-street” interviews — they make me embarrassed for the human race).

This is why I am so dismayed by Trumpism, and the extreme partisanship that was ruining our politics before Trumpism. When you go out of your way to elect people who are so aggressively idiotic that they will not engage in debate in good faith, the system cannot possibly work, no matter how “free” we say we are. (I’m stopping myself here from returning to another tangent, about the “freedom” to refuse vaccines and not wear masks, thereby killing thousands of your neighbors and destroying our economy. If you use “freedom” that way, you are definitely on the wrong track.)

Bottom line, I’m an American, and I cherish my freedom. It is worth fighting for and dying for, and I am profoundly grateful for everyone who has ever done that. Which anyone who has followed what I write knows. The least the rest of us can do is speak up in favor of it.

But does the word by itself sum up what I love about my country? No. You have to use other words as well, carefully and thoughtfully. And you have to insist that when people say “freedom,” they use it correctly and respectfully. Or else you’re missing what our country is about.

Speaking of words, I’m going to stop at 2,464…

Hey, this should be easy — no choices to make!

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Several months ago, I was thinking my bumper stickers for my state representative Micah Caskey were in sad shape, and I needed some new ones. But then I thought, wait: I don’t think he has opposition (which would mean he probably wouldn’t be buying new ones this year). So I sent him a direct message to check:

Just realized you have no opposition this year (unless I missed something). That’s good, because I hate to see good reps be forced to waste effort and money fighting off gratuitous challenges. But dang — I was hoping to get a new bumper sticker…

But then I thought, if I think my rep’s doing a good job, why not say it publicly? Well, I know the reasons why not (see below), but I did it anyway — adapting that message into a public tweet.

And of course, I caught some criticism for it, as writers of opinion always do when they say something nice about somebody:

But I let that go, because it’s hard to fully explain on Twitter. But I was alluding to something that’s been a pet peeve of mine for many years.

The critic certainly had a strong point on his side — I’m just sorry he didn’t understand me.

His point is that far too often, incumbents have NO opposition. And many of them are not doing what a fair observer would call a great job. Some of them have no business in public office. Some are complete doofuses. Some are worse than that.

But year in and year out, they glide to reelection without anyone contesting it. And that’s a profound shame. That’s what my critic was talking about.

What I was motivated by was this: Far too often, it seems the only people who DO get opposition are the best people in office. Often (although not so much in Micah’s case — he’s just a good rep without this cause), it’s because of the very thing that makes them good public servants: They represent a district that isn’t drawn to be safe for one party or the other, so they work hard to serve all their constituents. The lack of such districts, by the way, is one of the main reasons the quality of representation has declined.

Anyway, that dynamic causes them to get opposition. Sometimes, it’s as simple as someone in the other party seeing an opportunity because the district is fairly drawn. Other times — and I really hate this with a passion — they have zip to offer, but see the district as drawn more for THEIR party than the other, and think nothing of opposing the good rep just because it’s doable.

Worst of all — although this mainly applies to primaries — they draw opposition because they do such a great job of representing everybody, and the partisan extremists hate that, and run to the far right or (in other parts of the country) left of them, in partisans’ never-ending quest to destroy representative democracy.

Sometimes, good reps draw good opposition. And that can be inspiring, as you get to watch something that should happen ALL the time. Although it tends to make me think: You’re running against a good public servant. Why doesn’t someone like you run against the unopposed idiot in the NEXT district?

In any case, though, such an embarrassment of riches rarely occurs. Usually, the people deciding to take a chance against good reps have little or nothing to offer, and it causes me to hold my breath hoping they don’t win anyway.

So that’s what I meant, and couldn’t say in 280 characters in response to my critic. But as I said, he had a point. And that point is illustrated dramatically by the sample ballot I just pulled up for Nov. 3. Yep, we’ve got some drama going on at the top of the ballot, with wonderful challengers going up against horrendous incumbents — Biden against Trump, Harrison against Graham…

But down at the bottom, it’s pretty sad. Of course, I should make two points about this. First, some of these offices should not be elective offices. It’s ridiculous to ask voters to decide who, say, the coroner is — or even more absurdly, whether that functionary should be a Democrat or a Republican. Second, there’s no opposition in the general because the real election in Lexington County was held in June.

In any case, it’s still sad…

no choices

 

 

 

had no general election opposition

Dear Democrats: Stop talking about ways to rig the system; give me reasons to vote for you

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stupid questions

Joe Biden has the right idea, staying out of it so far. At least he hasn’t had to answer the Stupid Question of the Day. Not that he doesn’t get answered questions, and not that they aren’t awkward. But at least he doesn’t yet have to pick a position on no-win litmus-test questions.

At least, he didn’t in this story.

I was thinking that when I saw the above array of candidates, and noticed that Joe wasn’t pictured, despite being, you know, the front-runner in the polls. And then I looked at what the story was about and realized he lucked out there. The headline and a link: Kill the electoral college? Stack the Supreme Court? Frustrated Democrats push ideas for rewiring U.S. politics.

I have one overall answer to the questions being posed by and to Democrats: Stop trying to change the rules. If you can’t come up with a candidate who can beat Trump — under the present rules — then maybe you deserve to lose. Or maybe the country is so far gone that it can’t be saved anyway.

But just to show I don’t dodge the tough (but stupid) questions, here are my answers:

  1. Do you support eliminating the electoral college in favor of the popular vote? No. But if you want to talk seriously about returning the college to the way Hamilton et al. envisioned it — you might get me on board.
  2. Should Democrats eliminate the Senate filibuster the next time they control of Congress? Eliminate it how? I need details. I think it’s ridiculous to have to get 60 votes to pass anything, but I’m sentimental enough about “Mr. Smith Goes to Washington” to hesitate at eliminating a minority’s way of being heard.
  3. Would you support adding justices to ‘pack’ the Supreme Court? No. And please, whether you’re on the left or the right, stop maneuvering to impose your political will on a body that is supposed to be immune to such — that’s its role.
  4. Would you support term limits for Supreme Court justices? Absolutely not. The court must remain independent, and lifetime appointment is the best mechanism I can think of for protecting it from the predations of the political branches.
  5. Should citizens be automatically registered to vote when they turn 18? No. But if you’d like to make the age 28 — or maybe 38 — I might be tempted to make a deal with you.
  6. Should Election Day be a national holiday? I don’t care. Although it seems to me that federal workers get enough days off already. Populists will label me a blue meanie for this, but I’m not convinced that people who really want to vote can’t do so currently. Maybe you can present enough evidence to the contrary to change my mind.
  7. Should Washington, D.C., be granted statehood? No. Let me explain the concept behind the District of Columbia, as I understand it: The United States is a union of, you know, states. It’s a good idea for the capital of the country to be on neutral ground. That neutral ground is the District of Columbia. To have another state that consists entirely of the nation’s capital would be weird, and I suspect unwise, on a number of levels. It would be awkward. The other states would likely make fun of it.
  8. Should Puerto Rico be granted statehood? I’m ambivalent. Needs study.
  9. Should the voting age be lowered from 18 to 16? You’re joking, right? See my answer to No. 5. Seems to me the electorate hasn’t been exhibiting a great deal of maturity lately, and this would be the opposite of a good way to fix the problem.
  10. Should all formerly incarcerated people be granted the right to vote? Another one on which I need more info. Certainly in the abstract I agree with the idea that once someone has paid his debt to society, etc… And I’m certainly concerned about how black men, for instance, have historically been over-represented in our prisons. But I need to know more about which felons are currently denied a pathway to the franchise, and why. Maybe some of y’all can enlighten me. If it’s just a matter of certain people not wanting those people to vote (which would seem to be the reason why we’re hearing about this), then I’m with you on making the change.

OK, so not all the questions are stupid. But most of them are. And even the ones that aren’t stupid tend to play stupid in our politics today, with answers being based on the passions of one crowd or another and not on reason.

Perhaps unfairly, I’m lumping in these questions with questions like “Do you want to abolish ICE?,” which I got asked during the campaign even though it had NOTHING to do with being governor, and everything to do with trying to back a candidate into a corner.

Maybe it’s an unfair association. But then again, since that pretended to be about an actual issue, maybe these questions are worse.

Anyway, tell me what sort of president you would be. Talk to me about some real issue — health care, or the real biggie, international relations. Or cite what it is in your background that qualifies you and make me trust you. Don’t bore me with talk about re-rigging elections themselves to try to give this or that group a greater advantage. Just play the game straight, please…

Weak parties, strong partisanship: a poisonous combination

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1964_Democratic_National_Convention_2

Back when parties were parties…

Our own Karen Pearson said some very true things in this comment:

I’m all for keeping “parties ” out of it. We’re far too far along the way of voting for party instead of person. The candidates are forced to go farther and farther left or right in order to win a prime spot in their own party. This response encourages each party to go become even more “liberal” or “conservative.” Which means that in the next election the division becomes even greater, and ultimately excludes one side or the other from any possible voice in the ruling party. The ability of government to function disintegrates. Then we all stand around and decry our representatives because they can’t get anything done. This is madness.

She’s absolutely right, talking about the parties we have today. But her excellent points remind me of a phrase I’ve been hearing a good bit in recent years, most recently in a Dana Milbank column this morning in The Washington Post:

Political scientists have observed that American politics has deteriorated into an unstable combination of weak parties and strong partisanship — dry brush for the likes of Trump and Blankenship to ignite. The 2002 McCain-Feingold campaign-finance reform restricted party fundraising, and the Citizens United Supreme Court ruling in 2010 essentially destroyed parties by giving everybody else freedom to spend unlimited sums to buy politicians. The moderating influence of parties was replaced by the radicalizing influence of dark money.

Related to this, partisanship in Washington escalated, aggravated by partisan redistricting that puts almost all House members in safe seats where the only threat comes from primaries. Primary voters tend to favor extreme candidates — who, once in Congress, turn politics into warfare.

Democrats suffer from the weak party/strong partisanship phenomenon too, as seen in the Sen. Bernie Sanders (I-Vt.) campaign’s squabbles with the Democratic National Committee and the recent efforts by some Sanders followers to taint any candidate supported by the party. But the problem is most severe among Republicans…

Oh, excuse me. I meant this phrase: “an unstable combination of weak parties and strong partisanship.” Milbank cites “political scientists,” plural, but the phrase seems to have started on its current rounds with Julia Azari, a political science blogger and prof at Marquette University. As she put it a few days before the 2016 election, “The defining characteristic of our moment is that parties are weak while partisanship is strong.” And as she said, that’s a bad combination.

Y’all know I don’t think much of parties. But that’s largely because of what they’ve become. If they were more like what David Broder used to reminisce about, reliable institutions for winnowing candidates and putting forth the strongest ones — institutions that answered the question, “Who sent you?” — I wouldn’t hold them in such contempt.

We’re not just talking about the most dramatic case — the GOP’s utter helplessness to keep Donald Trump from waltzing in and taking their presidential nomination. A weak GOP is what gave us the Tea Party — which toppled party stalwarts left and right. It’s what weakened John McCain’s hand and made him think he had to pick Sarah Palin as his running mate instead of Joe Lieberman. More recently, it’s given us Roy Moore, and now this Blankenship yahoo in West Virginia. Line up enough know-nothing extremists behind you, and the party is helpless.

And Democrats, don’t think you’re immune. Some of the same forces weakening the GOP have been at work on your party for a long time. The Bernie bros whine about how the party leadership tried to cheat their guy out of the nomination. What stuff. In a time of strong parties, Hillary Clinton wouldn’t have had to spend a moment’s thought on Bernie Sanders. She’d have been a shoo-in, and she wouldn’t have done any of that pandering to extremes, such as turning against TPP.

Look back at my post about James and Micah. If the Democrats had a strong party, I would just go ahead and vote for Micah in the Republican primary, knowing that James had the Democratic nomination for governor locked up — everybody who is anybody in the party is lined up solidly behind him. But as polls have shown, Phil Noble — and to a lesser extent Marguerite Willis — have a shot (a long shot, but a shot) at denying it to him. Or at least forcing him into a runoff — which given the weakness of their candidacies should be impossible.

You don’t believe those polls? Well, I’m not convinced by them, either. But folks, this is the South Carolina Democratic primary electorate, the crowd that gave you Alvin Greene. A lot of people gave then-chair Carol Fowler hell for not preventing Greene from sneaking in and taking the U.S. Senate nomination. But what could she have done?

And folks, Alvin Greene wasn’t entirely a fluke. Such absurd things happen when parties are this weak.

Milbank is wrong to blame the problem on money, by the way. Sure, that can exacerbate the problem, but the fact is that Broder and others were writing about this in 1991, long before the campaign-finance developments that Milbank bemoans.

A lot of trends have gone into destroying parties. The rise of radical individualism and decline of institutions in general have done a great deal to undermine parties’ ability to produce the best candidates — as has the growth of excessive faith in direct democracy (such as primaries usurping the decision-making prerogatives of conventions), which has been a long-term problem throughout our history.

Lately, the decline in traditional news media (this morning on the radio, I heard the number of professional journalists plying their trade in this country was now half what it was 15 years ago; I’m shocked the number isn’t far lower than that), combined with the rise of new media that make every Tom, Dick and Harry his own publisher, have accelerated the problem. Not caused it, but further pushed a wheelchair that was already going downhill pretty fast. The cost for extremist flakes to go it alone is now lower than ever.

Combine all that with partisan redistricting, which forces the people who get elected under party banners to become more and more extreme, and the result is that our electorate is filled with people who have little loyalty to and no deference toward parties as institutions, but who are filled with passionate, increasingly extreme partisan sentiment, defining themselves as the only good people, and those who vote for candidates of that other party as the enemy.

And it just keeps spinning further out of control….

What does it say about me that I didn’t know what ‘idiot’ meant?

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idiot word cloud

I love discovering things about words. I love it the way… well, probably the way some of y’all like football. I get a rush out of it, and I can’t stop talking about it.

The discovery I made this morning is a big one, full of meaning, a discovery that sends tentacles of understanding into a lot of things that matter to me. It ranks up there among my most exciting word finds ever, right alongside when I learned the word “esoteric” in high school. (For years I had wanted a word for that concept, and I finally had one. I confess I overused it for some time after that.)

This morning, I learned what “idiot” means. Or rather, what it meant originally, which for me tends to be the same thing.

I can’t believe I didn’t know this before. I feel like such an… well, you know….

I learned it from TV, of all places. At the very end of the fourth and last installment of the documentary mini-series “Bobby Kennedy for President,” which I was watching while working out on the elliptical this morning. At the very end, Kennedy aide William J. Arnone says:

One thing that Robert Kennedy taught me, Robert Kennedy would say, ‘The word, “idiot” in Greek, you know what it means? “One who is not involved in politics.”‘ But he instilled in me that you must be involved in politics. Must, must, must. You cannot be on the sidelines.

I thought, wow — that’s just too good to be true. But it isn’t. That’s what it meant to the ancient Athenians. A person who wrapped himself in the personal, the private, and turned his back on politics and the community was called an “idiot.” Here’s what Wikipedia says:

Idiot is a word derived from the Greek ἰδιώτης, idiōtēs (“person lacking professional skill”, “a private citizen”, “individual”), from ἴδιος, idios (“private”, “one’s own”).[1] In ancient Greece, people who were not capable of engaging in the public sphere were considered “idiotes”, in contrast to the public citizen, or “polites”[2]. In Latin the word idiota (“ordinary person, layman”) preceded the Late Latin meaning “uneducated or ignorant person”.[3] Its modern meaning and form dates back to Middle English around the year 1300, from the Old French idiote (“uneducated or ignorant person”). The related word idiocy dates to 1487 and may have been analogously modeled on the words prophet[4] and prophecy.[5][6] The word has cognates in many other languages.

An idiot in Athenian democracy was someone who was characterized by self-centeredness and concerned almost exclusively with private—as opposed to public—affairs.[7] Idiocy was the natural state of ignorance into which all persons were born and its opposite, citizenship, was effected through formalized education.[7] In Athenian democracy, idiots were born and citizens were made through education (although citizenship was also largely hereditary). “Idiot” originally referred to a “layman, person lacking professional skill”. Declining to take part in public life, such as democratic government of the polis (city state), was considered dishonorable. “Idiots” were seen as having bad judgment in public and political matters. Over time, the term “idiot” shifted away from its original connotation of selfishness and came to refer to individuals with overall bad judgment–individuals who are “stupid“. According to the Bauer-Danker Lexicon, the noun ίδιωτής in ancient Greek meant “civilian” (ref Josephus Bell 2 178), “private citizen” (ref sb 3924 9 25), “private soldier as opposed to officer,” (Polybius 1.69), “relatively unskilled, not clever,” (Herodotus 2,81 and 7 199).[8] The military connotation in Bauer’s definition stems from the fact that ancient Greek armies in the time of total war mobilized all male citizens (to the age of 50) to fight, and many of these citizens tended to fight poorly and ignorantly.

Wow. My whole life, I have tried to learn and become one of the polites, and to urge others to do the same — with mixed success on both counts. Often I’ve done so overtly, such as when I set out my dichotomy about the contrast between people who see themselves as consumers and those who see themselves as citizens. Sometimes it’s less overt, but I’m always arguing that one of the first things a person must learn as a member of a community is how we are all inescapably connected. (Not that we should be, but that we are. And politics is what we do in light of that fact.) To me, becoming a fully realized, worthwhile human being is to a great extent about understanding and embracing that connection, becoming a fully mature member of a community and seeking ways to make community interactions more positively effective.

All this time, all these words, and I didn’t know until today that a person who pursued the opposite of that was, from the dawn of Western civilization, called an “idiot.” Right up until the late 19th century, when it started to mean a person of very low intelligence.

By the way, in researching this, I found this piece, which led this way:

In a recent Quinnipiac University poll, respondents were asked what word immediately came to mind when they thought of Donald Trump: The No. 1 response was “idiot.” This was followed by “incompetent,” “liar,” “leader,” “unqualified,” and finally, in sixth place, “president.” Superlatives like “great” and a few unprintable descriptives came further down on the list. But let us focus on the first.

Contemporary uses of the word “idiot” usually highlight a subject’s lack of intelligence, ignorance, foolishness or buffoonery. The word’s etymological roots, however, going back to ancient Greece, suggest that, in the case of the president, it may be even more apropos than it might first seem….

And of course, the original sense of the word speaks to the objection I have to Trump. He is a man who spent the first 70 years of his life pursuing his own private interests and satisfying his own appetites. Almost everything about the ways he violates presidential, political and moral norms arises from that utter inexperience in, and disdain for, civic life. He has shown a sort of idiot savant (to use the word a different way) flair for a certain kind of politics, but it arises from a lifetime of avid self-promotion, and therefore arises from his pursuit of private rather than public benefit. (In Star Wars terms, you might say the Dark Side of politics is strong with this one.)

This is fascinating. So much more can be said about it, but I’ll stop now and share this much with you…

This Pew typology quiz isn’t nearly as good as the old one

17 Replies

needy

Remember the Pew political typology quiz of a few years back? It was an attempt to classify people by their actual beliefs, getting beyond simple “left” and “right.”

It posed a lot of questions with only two answers and both of them wrong, but I found it intriguing. It placed me in what it called the “Faith and Family Left.” That bugged me because I didn’t like the “left” part — but I thought the “faith and family” part was fair enough. In fact, I liked it. And how often are any of us comfortable with the ways others describe us? Here’s how that category was described:

The Faith and Family Left combine strong support for activist government with conservative attitudes on many social issues. They are very racially diverse – this is the only typology group that is “majority-minority.” The Faith and Family Left generally favor increased government aid for the poor even if it adds to the deficit and believe that government should do more to solve national problems. Most oppose same-sex marriage and legalizing marijuana and most say religion and family are at the center of their lives. Compare groups on key issues.

Sounds kind of like me, doesn’t it? Even though it’s the group with the highest percentage of African-Americans (I joked at the time that Pew thinks I’m a black preacher) and I’m the whitest white boy at Bypass High, it felt more or less right. I chafed at some of it, but not all.

But Pew has a new typology quiz now, and I hate it. (Actually, it’s relatively new. I tried last year and hated the results so much I didn’t even write about it. Today, I decided to give it another chance, but it came up with the same stupid answer.) The questions demanding one of two wrong answers are even more egregious, and I simply refused to answer some of them. Which means Pew assessed me on the basis of incomplete information. And this time, it decided I was one of the “New Era Enterprisers,” which right off sort of makes me want to gag.

I ask you, does this sound like me?

This relatively young, economically conservative, Republican-leaning group tends to be relatively moderate on immigration and views about America’s engagement with the rest of the world. Most say U.S. involvement in the global economy is a good thing and that immigrants strengthen the nation. As is the case with other GOP-leaning groups, a majority of New Era Enterprisers reject the idea that racial discrimination is the main reason many black people are unable to get ahead. Nearly two-thirds favor societal acceptance of homosexuality. New Era Enterprisers are less critical about government than other Republican-leaning groups.

Really? “This relatively young, economically conservative, Republican-leaning group?” I try to picture that person, and I see John Dean before he started ratting out the Nixon White House. And if I were really a member of this group, I would have little memory of Howard Dean, much less John.

OK, yeah, I favor engagement in the world. But doesn’t that make me more of an old school postwar internationalist? More of a John McCain type? Or a Scoop Jackson, among the Democrats? And yeah, I’m less critical about government — but how does that put me in this group?

The only way it fits, overall, is that this category seems to be less ideological all around.

Pictured above and below are two of the questions I refused to answer. How could I?

Of course the country can do more to help the needy — such as passing single-payer. And it does NOT have to go further into debt to do it. False choice.

The one below is worse. I don’t think racial discrimination is “the main reason” many black Americans have trouble getting ahead. Nor would I for a second say that folks trapped in multigenerational poverty are “mostly responsible for their own condition.” There are many forces that can frustrate a poor person’s best efforts, and to say racism is “the main reason” is to blind yourself to all the others.

Anyway, I don’t have time to think about this any more. I need to run out and start a tech company and make a billion dollars. Because that, apparently, is the kind of young fella I am. A New Era Enterpriser. Sheesh…

racism

Micah and the freshmen take on Power Failure, big time

28 Replies

micah release

I got this release today from my representative, Micah Caskey. I’ve told you he’s been pretty bold — in good ways — for a freshman. Now, he’s outdone himself — and brought a bunch of other frosh along with him.

They’re calling for no less than a constitutional convention to address the deep structural problems in our form of government in South Carolina. Here’s the main thrust of the release:

A bi-partisan group of twenty-six freshman members of the South Carolina House of Representatives and the South Carolina Senate introduced a bold plan today to reform state government. Lawmakers from across the state called for the adoption of a new state constitution. Bills introduced in both bodies seek to replace the legislatively-dominated and antiquated framework of the South Carolina Constitution of 1895. In the most ambitious reform effort since Gov. Carroll Campbell’s restructuring work in the early 1990s–and the first such endeavor led by the legislature–the plan unveiled today will result in an improved, more transparent, and more efficient state government that is accountable to the people.

Micah Caskey cropped

Caskey in 2016

The 1895 Constitution, the seventh in South Carolina history, was notoriously borne out of “Pitchfork” Ben Tillman’s explicit motivation to elevate the power and influence of white South Carolinians at the expense of black citizens. The resulting state government structure diffused responsibility throughout the General Assembly and subjugated the executive and judicial branches of government to the legislature. The legacy of Tillman’s effort continues to shackle us today.

Today’s initiative seeks to restore balance in state government. South Carolina’s governor must have the authority and control to lead the executive branch through a cabinet form of government that is not dominated or micromanaged by the legislature. Likewise, the judiciary must be an equal branch of government that is appointed with participation from both the executive and legislative branches. Reforming state government will reduce the legislature’s outsized influence and restore three, co-equal branches of government.

The bills introduced today propose a ballot referendum for South Carolina’s citizens to call only for a state constitutional convention; this process cannot in any way, whatsoever, limit the freedoms and liberties guaranteed under our United States Constitution….

The problems are basically the same ones I — and a large portion of The State‘s then-considerable newsroom — addressed in the huge “Power Failure” series in 1991 (tagline: “The Government that Answers to No One”), when Micah and many of these other folks were in grade school, (if that old). But the diagnosis didn’t originate with me or Cindi Scoppe or any of the others on the Power Failure team. Some of the main remedies we wrote about then had been recommended by one blue-ribbon panel after another since about 1945.

Micah, et al., are proposing to go a step further, calling a con-con. I always stopped short of that, because anything could happen in one of those, depending on who the delegates are. A convention could come up with proposals that make things worse, so I’ve always been leery.

In fact, my original idea for Power Failure came from a series of op-eds written by Walter Edgar and Blease Graham in 1990, in which they did advocate a convention. But I still preferred to advocate “do this, specifically” to lawmakers, rather than having them call a convention and see which way they went.

But maybe it’s time. After the partial restructuring of 1993 after our series (and with Gov. Campbell pushing it hard), reform has languished, although every few years we’ll get a small additional piece — for instance, we’ll be enacting another bit of it when we elect the lieutenant governor on the same ticket as the governor (if the General Assembly ever figures out the rules).

Several years back, Vincent Sheheen suggested taking the plunge, and even then I worried about buying a pig in a poke. But South Carolina needs fundamental reform, and it’s been so long, so maybe it’s worth the risk now.

I’ll watch with interest to see how their elders respond to this call for deep and needed change.

Yep, that’s exactly how a republic is supposed to work

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The Caskey boys, spotted together at an event in 2017. No, I don't know exactly how they're related...

The Caskey boys, spotted together at an event in 2017. No, I don’t know exactly how they’re related…

Bryan posted this about his kinsman and my representative, Micah Caskey:

Yep, that’s exactly the way our representative democracy is supposed to work. Elected representatives are not your agents whom you send to do your bidding. They’re people you delegate to go do what, in a complex modern economy, most people don’t have time to do: Go to the capital and study and debate complex issues until they understand them better than they otherwise would — and then act accordingly.

A lot of Americans, maybe most of them, don’t understand that. They expect the following from elected officials:

  1. That they make very specific promises when running for office.
  2. That those promises appeal directly to what they, the voters, want to hear.
  3. That, once elected, the representatives do exactly what they promised, without amendment or deviation.

I don’t expect those things at all. With me, it’s more like:

  1. I don’t care to hear specific campaign promises, because I don’t want that person, once elected, to have his or her hands tied.
  2. To the extent that such promises are made, it’s not necessary that they align with what I think should be done. Sure, if the candidate is promising a lot of stupid stuff I’m dead-set against, I’ll oppose him or her (in part for the simple fact of making pandering promises, whatever their content). But I don’t expect agreement across the board. Since I don’t buy the prepackaged sets of values the left and right sell, there’s never been a candidate with whom I agreed on everything.
  3. Once elected, I expect the representative to buckle down and study, and debate matters with people with different views, and learn, and become wiser about the issues than he or she was during the campaign. And if that means breaking a stupid promise that was made when the candidate was less wise, then I hope my representative has the courage and integrity to do so — like George H.W. Bush ditching the “read my lips” thing.

But as I said, too many people have the first set of expectations, and that misunderstanding has led to many of the ills our country is suffering today. The Tea Party and Trumpism were both outgrowths of the frustration of people who were mad because the people they had elected had not followed through on stupid promises they had made.

The danger in that, of course, is that you can arrive at a point at which people who will actually follow through on stupid promises get elected.

Which is where we are today…

Which is why a fine representative like Micah is good to find. Which in turn is why, once I met him and saw how bright, serious and thoughtful he was, I gave up my crazy thoughts of running for the office myself. I didn’t see how I would do a better job than he would. I don’t remember any of his positions in particular; I just remember that the way he approached issues made me trust him to address them wisely in the future.

And that, boys and girls, is how our system is supposed to work. And yes, this will all be on the final exam…

Scrap restructuring process; shut out legislators and parties

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Gerrymandering goes before SCOTUS next week...

Gerrymandering goes before SCOTUS next week…

In response to this Tweet today from Andy Shain:

… I had this response:

  1. Scrap the system. It has made a mockery of our system of representative democracy. The real election should be in the fall, not in the primary. Parties should not own districts.
  2. Take it away from lawmakers. For too long, we’ve let legislators pick their voters rather than the other way around. Courts have allowed incumbents to protect themselves this way.
  3. Shut both parties out of the process. Set up a truly independent commission to draw the lines — political scientists, demographers and the like. Don’t allow anyone who has run for office under the banner of either major party to be on the commission.

OK, that last qualification may be tough, but it still leaves the third of us with no party affiliations, and that’s plenty of people to choose from. And here’s my first nomination for the commission: Bubba Cromer, who served honorably in the House after being elected and re-elected as an independent. (Once, then-Speaker David Wilkins pointed to Bubba crossing the street and said, “There goes the chairman of your caucus.” I agreed.)

But I’ll admit it’ll be tough to find unaffiliated people who know what they’re doing. So I might have to back off on that one requirement. Fortunately, there are honorable Democrats and Republicans out there.

The biggest problem, though, is figuring out a good way to choose the commissioners. Who will elect or appoint them? I can’t see going the popular election route or letting lawmakers pick them. So how do we get a good group of line-drawers? Ideas?

Don't let anyone currently elected to serve in this building onto the commission.

Don’t let anyone currently elected to serve in this building onto the commission.

Postwar consensus about U.S. role under fire from all directions

11 Replies
He believed in it, and so do I.

He believed in it, and so do I.

On a previous thread, we were having yet another discussion of “American exceptionalism.” Never mind where it started. At some point I said this and Doug said this and I said this and then Phillip weighed in.

And I answered Phillip at sufficient length that I thought it should be a separate post, so here goes:

Seeing as it’s Phillip and I have the greatest respect for him, I’m not going to send my seconds to confer with his seconds over his having called me a liar. Which is the only way I know to take “a feat of semantic gymnastics designed to make yourself feel more virtuous about your viewpoint.”

I’ll just say: Actually, no. There are no gymnastics involved when you’re saying exactly what you mean, and I’m saying exactly what I mean. As I suggested, there are people who DO think that way — the “superiority over” way. As I also said, people who dislike the phrase “American exceptionalism” — generally post-Vietnam liberals (as opposed to pre-Vietnam liberals, who saw things as I do) — like to paint the rest of us with that same brush, as a way of dismissing our views. As though we were a bunch of Steve Bannons or something.

But that’s not the main point I wish to argue. The larger point is that this assertion is completely wrong: “‘Responsibility’ in this case is self-assigned, that is, the United States arrogates for itself this ‘responsibility’ globally.”

Not at all. Through various security and other diplomatic arrangements, other liberal democracies have looked to the United States for leadership and support in many ways since 1945. This is most obvious through NATO, but through other arrangements as well.

Again, I refer y’all to the start of that Foreign Affairs piece:

In the 1940s, after two world wars and a depression, Western policymakers decided enough was enough. Unless international politics changed in some fundamental way, humanity itself might not survive much longer.

A strain of liberal idealism had been integral to U.S. identity from the American founding onward, but now power could be put behind principle. Woodrow Wilson had fought “to vindicate the principles of peace and justice in the life of the world as against selfish and autocratic power and to set up amongst the really free and self-governed peoples of the world such a concert of purpose and of action as will henceforth ensure the observance of those principles.” Keeping his goals while noting his failures, the next generation tried again with a revised strategy, and this time they succeeded. The result became known as the postwar liberal international order.

The founders of the order embraced cooperation with like-minded powers, rejecting isolationism and casting themselves as player-managers of an ever-expanding team. They bailed out the United Kingdom, liberated France, rehabilitated Germany and Japan, bound themselves to Canada and Mexico, and more. And for seven decades, the allies were fruitful, and multiplied, and waxed exceeding mighty.

Then arose up a new king who knew not Joseph….

And we know who that king is.

But it’s not just about him. If you go back to that thread where this discussion initiated, you’ll see that Doug enthusiastically applauded the comment from Phillip with which I argued. You may not think of those guys as being two peas in a pod, politically. And you certainly wouldn’t identify Phillip with Trump. Well, that brings me to my next point.

A startling array of people coming from many places on the political spectrum simply don’t believe in the postwar consensus that formed under FDR and Truman.

For a generation, that consensus stayed strong and almost unchallenged, with Democrats and Republicans differing mainly over how best to fulfill that role. Then things started breaking up over Vietnam, but the basic assumption that this country had obligations in the world continued, with variations in emphasis, through the Obama administration.

Now, it’s really under siege.

I mentioned Steve Bannon earlier. He, of course, doesn’t believe in our international obligations in part because he believes the U.S. is inherently superior. He’s sort of like those Chinese emperors who, with China positioned at least as well as Portugal and Spain to become a global trading and naval power, suddenly closed their country off to the world, under the theory that China was the center of the universe and superior to all other nations, so why have dealings with them?

Then there are the post-Vietnam liberals to whom I referred, and I hope Phillip doesn’t mind if I put him roughly in that category — I stand ready to be corrected if I’m being presumptuous. I hate to be labeled, so I hesitate to do it to my friends.

Then there are the libertarians like Doug and the Pauls, Ron and Rand. They hate the idea of the United States having a military for anything much beyond patrolling the border with Mexico. (No, wait — that last part took me back to Bannon.)

Then there are the socialists, the Bernie Sanders types, who in opposition to the libertarians WANT a big state, but they only want it to exist to shower blessings on the populace domestically. They get impatient at the very idea of talking foreign affairs. This is in some ways like the post-Vietnam liberals, only much more so.

Then there are the ideological extremists who have taken over the Republican Party, sharing some characteristics with the Bannon types and some with the libertarians. They can’t see over the edges of the narrow boxes they build around themselves, much less see beyond our borders.

The all have their motivations. One group just wants the U.S. to strut, out of the world’s reach. Another wants America to be humble. Another wants it to be small. Another wants it to be inward-looking, solipsistic. Another can’t see anything past the next GOP primary.

There’s no room in any of their views for a United States that would “pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.”

Anyway, that thing that JFK said there? That’s American exceptionalism.

Here’s what I mean by my essential Tory sensibility

71 Replies
I expect respect for fundamental institutions, such as the rule of law.

I expect respect for fundamental institutions, such as the rule of law.

I’m a conservative guy, on a fundamental level. I sometimes refer to my “Tory sensibility,” and I may be using the words incorrectly, not being a Brit, but at least I know what I mean. And in response to a comment by Doug back here, I tried to explain to others what I mean. And it got long enough that I decided it should be a separate post, because, you know, why waste all that typing?

When I say “conservative,” I mean it in a conservative sense, a traditional sense. No, I’m not trying to claim intellectual descent from Edmund Burke, because frankly I’ve never read Burke. In fact, the whole Burke thing confuses me: How could he be the father of conservatism, and be a Whig?

No, I’m more self-taught in this regard. And, quite frankly, even though I tend to pride myself on thinking things through rationally, this is a gut thing. (That’s what liberals think all conservatism is, don’t they — viscera over mind?) And in fact, it may not be self-taught as much as it relates to things I learned when I was so young I don’t remember learning them, things as basic as how you ought to treat other people (short version: with respect) and such.

And this gut thing of mine causes me to feel disgust at so many who insist that they are “conservative,” when they are institution-destroying radicals. I tried getting at this in early 2008, in a column headlined “Give me that old-time conservatism.” (That link was to The State‘s version, which I was pleased and surprised to find still up. Here’s the blog version, which includes links.)

What returns me to the subject was that call from Jack Van Loan last night, and some of the comments from my blog friends. Doug wrote:

There are more and more players this season who are sitting for the anthem. Marshawn Lynch is probably the most visible right now. To me, it’s a relatively harmless (and probably useless) way for a person to express his displeasure with the events of the day. The best course would be to ignore them if you disagree rather than try to vilify them….

I responded more or less as follows…

It’s outrageous. It’s completely uncivilized behavior. I don’t care what your issue is, you don’t do something that amounts to a general “F___ You!” to the entire nation over that one issue. (OK, I did something inconsistent with my own sensibilities there — chalk it up to my strong feelings on the issue, and my wish to engage the interest of moderns.)

(To elaborate on that point, Doug responded facetiously to my reply by saying “I must have missed Rosa Parks’ pamphlet: ‘Top Ten Reasons I Should Sit In The Front of the Bus’.” Which offered me a perfect opportunity to explain further: What Rosa Parks did was moderate, measured, proportional and to the point. She’d had enough of being disrespected, so she didn’t move. What the football player did was as different from that as night from the day. He flipped off the whole country in order to make an unrelated point. And if you think it is relevant and proportional to the point — if you think the whole country is rotten (which is what disrespecting the flag says) because on rare occasions (proportionally) a cop engages in violence that may or may not be based in his own personal racial attitudes — then you’re not thinking clearly. It’s a matter of focus, a matter of specificity, a matter of clarity.)

This is where my essential, bedrock conservatism comes into play. Real conservatism, not the nihilistic garbage that so many loudly proclaim these days.

I don’t ask much from people in the way of acting civilized. I just expect them not to go out of their way to do things that amount to a slap in the face to their fellow citizens, things that flip off our essential institutions.

I don’t ask you to go to my church. But I expect some respect toward that fundamental institution, toward all such fundamental institutions. If I were an atheist, I’d be a devout one. When someone said a prayer in my presence, I’d respectfully bow my head and be silent until they were done. Because to do otherwise would be disrespectful to the person and his beliefs. It’s like when I was in Thailand, and this lady who had hosted and fed us for two days in her home invited us to kneel beside her at the little Buddhist altar in her home to pray for our safety on the rest of our journey (or so my daughter explained, this being all in Thai), I gladly knelt and bowed my head. If I’d known the Thai for “amen,” I’d have thrown one in. When in Rome.

I feel the same way about other institutions of our civilization (and whatever civilization I’m visiting) — the government, our courts, public schools, the Constitution, the Rule of Law, the military, the national anthem, the flag, and yes, motherhood, the girl next door and apple pie (even though I am allergic to apple pie, so that it benefits me on no way). And I expect a modicum of respect for these things from my fellow citizens. They don’t have to exert themselves; they just need to not go out of their way to insult these things.

And when they do, forgive me if I don’t pay attention to the issue they’re trying to dramatize. If you want to advocate an issue, use your words — don’t use unfocused gestures of insult toward the whole society. That is childish, and I would add, barbaric — senselessly destructive. And I’m not going to hear you.

Use your words.

And yes, motherhood and apple pie and the Girl Next Door (Frank Capra version). Welcome home, George Bailey!

And yes, motherhood and apple pie and the Girl Next Door (Frank Capra version here). Welcome home, George Bailey!

Can this takeover of Allendale schools make the difference?

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Allendale County schools are known for a number of things, none of which is excellence.

SC Supt. Molly Spearman

SC Supt. Molly Spearman

The dysfunction starts at the top. Back in the ’90s, a school board member was accused of pulling a knife on the board chairman during a budget discussion. He was later, it should be said, acquitted.

A while later, then-Superintendent Inez Tenenbaum took over the district for a time, and for a time, things got better. But what gains there were were lost in the decade since local folks resumed control.

Now, Molly Spearman is trying again. And she’s laying the blame for the schools’ failure squarely upon the local officials:

“Management decisions that put self-interests ahead of our students’ achievement are unacceptable, and I will not stand by while students get left behind because of decisions the adults are making,” she said.

She declined to give specifics, other than to say whenever a new principal or superintendent attempted to make changes, Allendale County’s board intervened, and that nepotism can be a problem in the county of fewer than 10,000 people. Officials should make decisions based on “what’s best for students, not their relatives,” Spearman said….

She’s not being specific, but what she’s implying sounds pretty disgusting. Nevertheless, the local officials seem unashamed of themselves, since they’re suing to stop the takeover.

It will be interesting to see on what grounds local officials argue they should maintain control, given their record.

Locally-run schools are a great thing, when a community has the capacity, commitment and integrity to run them. Apparently, Allendale has again shown that it does not. Under the principle of subsidiarity, things should be run by the smallest and most local entity with the competence to run them. In Allendale County, that would appear to be the state.

Here’s hoping that this time, progress sticks. But I wonder whether that’s even possible unless the state keeps control indefinitely.

A New Hope: SCOTUS to consider fixing gerrymandering

68 Replies

800px-The_Gerry-Mander_Edit

This morning, I was in the middle of reading an E.J. Dionne column tracing the history of the breakdown in civility in our politics — headlined “The destruction of political norms started decades ago. Here’s how it happened” — when I received news of something that could actually reverse the evil process he was writing about:

 

The bulletin said:

Supreme Court to hear potentially landmark case on partisan gerrymandering

The Supreme Court declared Monday that it will consider whether gerrymandered election maps favoring one political party over another violate the Constitution, a potentially fundamental change in the way American elections are conducted.

The justices regularly are called to invalidate state electoral maps that have been illegally drawn to reduce the influence of racial minorities by depressing the impact of their votes.

But the Supreme Court has never found a plan unconstitutional because of partisan gerrymandering. If it does, it would have a revolutionary impact on the reapportionment that comes after the 2020 election and could come at the expense of Republicans, who control the process in the majority of states….

A revolutionary impact, indeed.

A lot of us realize that the perpetual contest between the parties started getting nasty in the 1990s. (Actually, it got bad here and there even before that, but the cancer metastasized in the ’90s — and got much worse each decade after.)

And a huge reason for that is that the parties — particularly the GOP, as the story above notes — got much, much better at drawing people who might vote for the opposite party out of “their” districts.

Consequently, general elections came to mean nothing, and primaries became contests to see which candidate could be more extreme. That poisoned the partisan atmosphere to the point that even races for non-district offices, such U.S. Senate and president, became distorted as well.

And as I’ve said so many times, to the extent there’s a universal cure what what ails us politically, doing away with partisan gerrymandering is it. No single thing could do more to restore our republic.

So I’m pretty pumped about this. You?

One thing should be deader than Trumpcare — the idea that you can (or should try to) run government like a business

47 Replies
By Michael Vadon via Flickr

By Michael Vadon via Flickr

Maybe Trumpcare — or Ryancare or, more accurately, Don’tcare — is dead. But I know of one thing that should be even deader: The absurd notion, which too many people cling to as an article of faith, that government can and should be “run like a business.”

And even deader than that (if, you know, you can be deader than something that’s deader than dead) should be the laughable idea that the best person to run a government is a businessman with zero experience in government — especially if that businessman is Donald J. Trump.

Remember all the silliness about how Trump was going to be so awesome because he’s such a great deal-maker (just ask him; he’ll tell you — over and over)?

Well, so much for that. The one deal he had to close to meet minimum expectations of the base — repeal that “awful” Obamacare — was so far beyond his abilities, it would be hard to find a better case study of how the skills involved in accumulating a bunch of money in real estate have nothing to do with the skills involved in corralling votes in Congress.

And yet… in spite of all the above… we read this this morning:

Trump taps Kushner to lead a SWAT team to fix government with business ideas

President Trump plans to unveil a new White House office on Monday with sweeping authority to overhaul the federal bureaucracy and fulfill key campaign promises — such as reforming care for veterans and fighting opioid addiction — by harvesting ideas from the business world and, potentially, privatizing some government functions.

The White House Office of American Innovation, to be led by Jared Kushner, the president’s son-in-law and senior adviser, will operate as its own nimble power center within the West Wing and will report directly to Trump. Viewed internally as a SWAT team of strategic consultants, the office will be staffed by former business executives and is designed to infuse fresh thinking into Washington, float above the daily political grind and create a lasting legacy for a president still searching for signature achievements….

Wow! He’s still spouting that stuff! You’d think that, after it was all proved to be nonsense on Friday, he’d give it a little time before repeating it!

But when you live in a fact-free universe, I guess this is how it goes…

I ask you, was Odoacer a real Roman? (Answer: No, and Trump’s not a real Republican)

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Romulus Augustus resigns the Crown (from a 19th-century illustration).

Romulus Augustus resigns the Crown (from a 19th-century illustration).

Let’s elevate this discussion to the level of a separate post.

I regularly refer to “real Republicans,” a group to which Donald J. Trump — ideologically and otherwise — does not belong. This is an important distinction. To say he’s just another Republican — as plenty of Democrats and Republicans both would have it — is to normalize him.

A lot of Democrats insist that the thing that’s wrong with Trump is that he’s a Republican, end of story. This works for them because they demonize all Republicans, and it doesn’t matter how bad Trump is, he’s just another. Which means, they completely and utterly miss the unique threat that he poses to our system of government. They also miss the fact that unless Republican eventually rise up against him — something they’re unlikely to do soon, and even less likely if Democrats are calling him one of them, triggering the usual partisan defensive response — we’ll never be rid of him.

A lot of Republicans, including all the ones who know (or once knew) better, have dutifully lined up behind him, starting when he seized their presidential nomination. They’re now in they’re usual “R is always good” mode, any misgivings they may have had a year ago forgotten.

As usual, the two parties work together to support and reinforce each others’ partisan stances. The more Democrats push the line that Trump’s just another Republican, the more Republicans will embrace him and defend him. The more Republicans close ranks around him, the more certain Democrats are in seeing him as just another Republican.

And the more the rest of us see them falling into that pattern, the more disgusted we are with the mindlessness of parties. (Some of us, anyway. Many independents — the inattentive sorts whom both parties despise — are highly suggestible, and may lazily fall in with the usual binary formula that there are only two kinds of people in politics.)

In recent hours (and for some time before that), both Bud and Bill have been pushing the idea that my notions of what constitutes a “real Republican” are outdated and therefore wrong. Today, they say, Trump is a real Republican, and so is Tea Partier Mick Mulvaney.

Fellas, you seem to think I’m blind, but I’m not. I’ve watched as successive waves of barbarians (in the definition of the day) have washed over the GOP. I missed Goldwater because I was out of the country at the time, but no matter; he was a temporary phenomenon. Four years later Nixon had recaptured the party for the mainstream. But I remember when the Reaganites came in and took over for almost a generation, and the Bushes and the Doles got on board. Then, starting early in this century, things got crazy. There were so many bands of barbarians at the gate that it was hard to keep them straight. There was Mark Sanford and his Club for Growth hyperlibertarians, then the Tea Party with its snake flags, and Sarah Palin with whatever that was (probably just a subset of the Tea Party), and then Trump’s angry nativists.

And yes, the people I call “real Republicans” have been embattled, often seeming to fight a rear-guard action. And yes again, with all these elements pushing and pulling at the party, it has changed to where a Prescott Bush or a Robert A. Taft would not recognize it.

But let me pose a question to you: Was Odoacer a real Roman? After all, he inherited control of Italy after he seized it from the last emperor, Romulus Augustus, in 476.

Odovacar_Ravenna_477No, he was not. Not only was he a barbarian (apparently — note the mustache on his coin), but the Western Roman Empire is seen as having ended the moment he took over. He ruled as King of Italy, rather than emperor of anything.

Similarly, if Trump and his core followers are the Republican Party now, then it’s time to call it something else, rather than confusing it with the party of John McCain, Lindsey Graham, Lamar Alexander, Mitch McConnell, Bob Dole, George H.W. Bush, Ronald Reagan, Jack Kemp, Richard Nixon, Dwight Eisenhower, Robert A. Taft, Teddy Roosevelt and Abraham Lincoln.

And perhaps that’s where we are. But let’s be clear: With Donald Trump — as much a barbarian as any political figure this nation has produced — in the White House, the nation faces a crisis that should not for a moment be diminished by portraying it as just more of the same games between Republicans and Democrats.

That will get us nowhere.

Has the West ceased to believe in itself?

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Last week, I read another excellent piece by Bret Stephens in The Wall Street Journal. It was headlined “Do We Still Want the West?,” with the subhed, “The best antidote to the politics of Trump or Le Pen is a course in Western Civ.”

Because of that paper’s pay wall, I’m going to push the envelope a mite on Fair Use here so that you get the point fully, and I hope the Journal will forgive me.

The piece begins anecdotally, telling about how the left’s culture warriors chanted Western Civ right out of the curriculum at Stanford in the ’80s, and how a vote to bring it back (a student vote, because grownups no longer dare to make such decisions) failed, 6 to 1.

Then, he sets out the problem:

The thought comes to mind following Sergei Lavrov’s Orwellian speech last week at the Munich Security Conference, in which the Russian foreign minister called for a “post-West world order.”…

Bret Stephens

Bret Stephens

Mr. Lavrov understands something that ought to be increasingly clear to American and European audiences: The West—as a geopolitical bloc, a cultural expression, a moral ideal—is in deep trouble. However weak Russia may be economically, and however cynical its people might be about their regime, Russians continue to drink from a deep well of civilizational self-belief. The same can be said about the Chinese, and perhaps even of the Islamic world too, troubled as it is.

The West? Not so much.

The United States has elected as president a man who has repeatedly voiced his disdain for NATO, the World Trade Organization and other institutions of the Western-led world order. He publicly calls the press “an enemy of the American people” and conjures conspiracy theories about voter fraud whose only purpose is to lend credence to his claim that the system is rigged. He is our first post-rational president, whose approach to questions of fact recalls the deconstructionism of the late Jacques Derrida: There are no truths; reality is negotiable….

He goes on about the crisis of faith in Western ways in Europe, and notes how the non-aligned — who once were so eager to join the Western club — are drifting toward other power centers, such as Russia and China.

In other words, moving toward cultures that still believe in themselves, or at least in their own myths.

Then comes the best part:

There was a time when the West knew what it was about. It did so because it thought about itself—often in freshman Western Civ classes. It understood that its moral foundations had been laid in Jerusalem; its philosophical ones in Athens; its legal ones in Rome. It treated with reverence concepts of reason and revelation, freedom and responsibility, whose contradictions it learned to harmonize and harness over time. It believed in the excellence of its music and literature, and in the superiority of its political ideals. It was not ashamed of its prosperity. If it was arrogant and sinful, as all civilizations are, it also had a tradition of remorse and doubt to temper its edges and broaden its horizons. It cultivated the virtue of skepticism while avoiding the temptation of cynicism.

And it believed all of this was worth defending — in classrooms and newspapers and statehouses and battlefields….

Donald Trump was elected by people who for whatever reason just don’t seem to get the fundamental assumptions of the West — they don’t know the history; they don’t embrace the ideals. It’s hard to talk to them about what’s wrong, because they don’t see it. Maybe it’s too late for them, but it’s time we started overtly teaching our children what’s valuable about the West.

But first, of course, we need to decide whether we still believe in it ourselves…

You MUST read David Frum’s brilliant piece in The Atlantic

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David Frum on Tavis Smiley's show earlier this week.

David Frum on Tavis Smiley’s show earlier this week.

The other night, as I turned off the Apple TV and paused just before turning off the tube altogether, I saw that Tavis Smiley was interviewing David Frum — former speechwriter for George W. Bush and current senior editor for The Atlantic.

So I stopped myself from turning it off, because Frum usually has smart, interesting things to say.

He immediately said something rather outlandish. He suggested it was highly possible that Donald Trump’s main goal in being president of the United States is to become the richest man in the world. And that as long as his tax returns are not disclosed, he’s likely to achieve it.

I was about to scoff, but paused. That would be a ridiculous goal to me, or to Barack Obama, or to George W. Bush (despite what Bud and others seem to believe about Republicans.) The sheer petty, two-bit cupidity of it is laughable, particularly since in our history, no one who was thus motivated has ever sought such a position, much less attained it.

But I then reflected that lots of people actually are that motivated by money, as Doug keeps insisting to me that everyone is. And if there’s anyone on the planet who might be that acquisitive, it’s Donald J. Trump.

Well, fine. I don’t care if he does become the richest man in the world. Were it in my power, I would write him a check for the full amount he wants if only he’d walk away and stop doing what he’s doing to our country.

I don’t know, but suspect, that Frum would do the same. Because the problem for him, and for me, is the startlingly insidious ways that Trump is undermining our republic, its institutions — particularly the effectiveness of our vaunted checks and balances — and its standing in the world as a beacon of how self-government can work. Whatever Trump’s goal is — money, popularity, power for power’s sake — the really horrible thing is what he’s doing to get there.

During the interview with Smiley, Frum alluded to a piece he’d written in The Atlantic. I finally read it tonight. It is without a doubt the most brilliant, incisive, on-point, and chilling thing I’ve read since this nightmare began.

The title is “How to Build an Autocracy.”

Orwell’s 1984 has been enjoying a surge of popularity in recent weeks, especially it seems since Kellyanne Conway’s remark about “alternative facts.”

Well, the first 878 words of this essay is a bit of speculative fiction imagining the world four years from now, when Trump has just easily won re-election. It’s scarier than 1984 because it’s not a theoretical projection of just how horrible things might get in a place like Stalin’s Russia. It’s chilling because everything it describes, in explaining how Trump becomes a power that can’t be challenged, is completely, immediately believable. It wouldn’t have been before the past year, but it is now. We’re seeing it happen.

The other several thousand words of the piece elaborates on how we get from here to there, and it’s amazing. Frum doesn’t generalize. He explains in detail why it’s highly likely that the checks and balances we rely on — from official ones like Congress to unofficial ones like the press — are being quite effectively neutralized. He sets out beautifully, for instance, how Paul Ryan and Mitch McConnell are motivated to look the other way because they need Trump more than he needs them. It explains so much.

As for the media, well, Trump is redefining the nature of truth itself, or at least the way Americans regard it. An example of how that works:

One story, still supremely disturbing, exemplifies the falsifying method. During November and December, the slow-moving California vote count gradually pushed Hillary Clinton’s lead over Donald Trump in the national popular vote further and further: past 1 million, past 1.5 million, past 2 million, past 2.5 million. Trump’s share of the vote would ultimately clock in below Richard Nixon’s in 1960, Al Gore’s in 2000, John Kerry’s in 2004, Gerald Ford’s in 1976, and Mitt Romney’s in 2012—and barely ahead of Michael Dukakis’s in 1988.

This outcome evidently gnawed at the president-elect. On November 27, Trump tweeted that he had in fact “won the popular vote if you deduct the millions of people who voted illegally.” He followed up that astonishing, and unsubstantiated, statement with an escalating series of tweets and retweets.

It’s hard to do justice to the breathtaking audacity of such a claim. If true, it would be so serious as to demand a criminal investigation at a minimum, presumably spanning many states. But of course the claim was not true. Trump had not a smidgen of evidence beyond his own bruised feelings and internet flotsam from flagrantly unreliable sources. Yet once the president-elect lent his prestige to the crazy claim, it became fact for many people. A survey by YouGov found that by December 1, 43 percent of Republicans accepted the claim that millions of people had voted illegally in 2016.

If you sow enough cynicism, you don’t have to murder journalists or imprison opponents. There are subtler ways of achieving autocracy, which have been employed in recent years in places like Hungary, and we Americans are just beginning to learn about them.

He sort of leaves open the idea that Trump is a fascist, and moves beyond it, to tell us that our notions and labels and expectations are behind the times:

Whatever else happens, Americans are not going to assemble in parade-ground formations, any more than they will crank a gramophone or dance the turkey trot. In a society where few people walk to work, why mobilize young men in matching shirts to command the streets? If you’re seeking to domineer and bully, you want your storm troopers to go online, where the more important traffic is. Demagogues need no longer stand erect for hours orating into a radio microphone. Tweet lies from a smartphone instead….

But I’m not going to be able to do justice to this piece with excerpts. You need to go read it yourself. If you care, you have to.

I’ll just close with a neat thing Frum did today on Twitter. He set out some of the main points of his essay with a series of 21 Tweets. Here they are:

2) Donald Trump is a uniquely dangerous president because he harbors so many guilty secrets (or maybe 1 big guilty secret).

3) In order to protect himself, Trump must attack American norms and institutions – otherwise he faces fathomless legal risk

4) In turn, in order to protect their legally vulnerable leader, Republicans in Congress must join the attack on norms & institutions

5) Otherwise, they put at risk party hopes for a once-in-a-lifetime chance to remake US government in ways not very popular with voters

6) American institutions are built to withstand an attack from the president alone. But …

7) … they are not so well-built as to withstand an attack from a conscienceless president enabled by a hyper-partisan Congress

8) The peculiar grim irony in this case is that somewhere near the center of Trump’s story is the murky secret of Trump’s Russia connection

9) Meaning that Trump is rendering his party also complicit in what could well prove …

10) … the biggest espionage scandal since the Rosenberg group stole the secret of the atomic bomb.

11) And possibly even bigger. We won’t know if we don’t look

12) Despite patriotic statements from individual GOPers, as of now it seems that Speaker Ryan & Leader McConnell agree: no looking.

13) So many in DC serenely promise that “checks and balances” will save us. But right now: there is no check and no balance.

14) Only brave individuals in national security roles sharing truth with news organizations.

15) But those individuals can be found & silenced. What then? We take it too much for granted that the president must lose this struggle

16) The “oh he’s normal now” relief of so many to Trump’s Feb 28 speech revealed how ready DC is to succumb to dealmaking as usual.

17) As DC goes numb, citizen apathy accumulates …

18) GOP members of Congress decide they have more to fear from enforcing law against the president than from ignoring law with the president

19) And those of us who care disappear down rabbit holes debating whether Sessions’ false testimony amounts to perjury or not

20) Meanwhile job market strong, stock market is up, immigration enforcement is popular.

21) I’m not counseling despair here. I don’t feel despair. Only: nobody else will save the country if you don’t act yourself. END.

Illustration by Jeffry Smith in The Atlantic.

Illustration by Jeffry Smith in The Atlantic.

I’m worried poor ol’ Trump’s going to wear himself out

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This Tweet was moderately popular over the weekend, so I share it here:

We’ve seen some life in the judiciary, much to the new president’s consternation.

When will we see some life out of the legislative branch — you know, doing stuff rather than just saying stuff?

I know they’re out of practice. And I know that a lot of the stuff they would do would be stupid — like repealing Obamacare without replacing it with something that actually leads to at least as many people having good coverage. But hey, “stupid” is relatively, and they can’t possibly look as bad on that score as the executive branch — can they?

Electors, your nation needs you to be ‘unfaithful’

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Kathleen Parker has a good column that points to a way out of the madness for America.

And based on the president-elect’s behavior in the last few days (not to mention the preceding 70 years), we desperately need one:

A movement headed by a mostly Democratic group calling itself Hamilton Electors is trying to persuade Republican electors to defect — not to cede the election to Hillary Clinton but to join with Democrats in selecting a compromise candidate, such as Mitt Romney or John Kasich. It wouldn’t be that hard to do.

Mathematically, only 37 of Trump’s 306 electors are needed to bring his number down to 269, one less than the 270 needed to secure the presidency.

On the Hamilton Electors’ Facebook page, elector Bret Chiafalo, a Democrat from Washington, explains the purpose of the electoral college. If you haven’t previously been a fan of the electoral system, you might become one.

Bottom line: The Founding Fathers didn’t fully trust democracy, fearing mob rule, and so created a republic. They correctly worried that a pure democracy could result in the election of a demagogue (ahem), or a charismatic autocrat (ahem), or someone under foreign influence (ditto), hence the rule that a president must have been born in the United States. We know how seriously Trump takes the latter.

Most important among the founders’ criteria for a president was that he (or now she) be qualified. Thus, the electoral college was created as a braking system that would, if necessary, save the country from an individual such as, frankly, Trump…

Amen to that!

As the courageous Mr. Chiafalo says in the above video, “This is the moment that Hamilton and Madison warned us about. This is the emergency they built the Electoral College for. And if it our constitutional duty, and our moral responsibility, to put the emergency measures into action.”

Bret Chiafalo

Bret Chiafalo

There is no question whatsoever that he is right. This may not be what electors bargained for when they signed on, but their duty is clear. Each day provides us with startling new evidence of Donald Trump’s utter unsuitability for this office. The man is unhinged, and the Electoral College is our one remaining defense against him.

Yep, there are state laws binding electors to slavishly follow the choice made by the thing our founders rightly feared — mob rule, a.k.a. direct democracy. But the electors have a higher duty to the Constitution, and must follow it. I will gladly lead a fund-raising campaign to pay any fines levied against them. (And if something more than fines is involved, we need to have an urgent conversation about that.)

Electors who break with the popular vote are called “faithless.” That’s an Orwellian label if ever I’ve heard one. True faith with the nation, as set out in our Constitution, requires that electors be “faithless” in this national crisis.

Yep, Trump’s supporters will go nuts, because they won’t understand this. They’ll say the system is fixed. Well, it is. At least, it’s supposed to be. Hamilton promised us, in selling the Constitution as “Publius,” that “The process of election affords a moral certainty, that the office of President will never fall to the lot of any man who is not in an eminent degree endowed with the requisite qualifications.”

And that’s true, if the College steps up and does its job.

Do your duty, electors. Don’t throw away your shot. If you live 100 years, it’s unlikely you will ever have such an opportunity to serve your country, and such an obligation to do so, as you have right now.

A post in which you can talk about Gen. Mattis

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gen_james_n_mattis

Bryan Caskey complains via email, “We gonna talk foreign policy and military stuff on your blog about Mattis, or what?”

Alright, alright, already! Here’s a post about that. And here’s a story about Mattis.

Frankly, I don’t have a strong opinion on this nomination, but here are some thoughts:

  • With a complete ignoramus as commander in chief, it’s more important than ever that there be competent Cabinet members, who can keep the ship of state on some kind of rational course, at least when the White House leaves them alone to do so. This is particularly true on the national security team. And Trump’s decision to make Gen. Michael “Lock Her Up!” Flynn his national security adviser already has us in the hole on that score.
  • Mattis would seem to fit that bill. He’s a guy whose resume demonstrates that he would fully understand the missions of the Defense Department and act accordingly.
  • Then there’s the problem that Congress would have to grant an exemption that it has not granted until it did so for George C. Marshall. The law they’d have to waive arises from concerns about maintaining civilian control of the military. As y’all know, I’m not one of these post-Vietnam liberals who hyperventilate at the sight of a military uniform, fearing a real-life “Seven Days in May.” The Constitution sets the president as commander in chief, and that would seem sufficient. Well, it would under normal circumstances. Having a SecDef who is a recent general and is able to think rings around the president on military matters and foreign affairs could be a cause of concern on the fussy point of civilian control — but I personally would sleep better if I knew Mattis was calling the shots rather than the president-elect.
  • Mattis is far less trusting of Iran than President Obama. I think that is probably a healthy thing, but as Bryan would say, and this post is after all for Bryan, your mileage may vary.
  • I think it’s a very good thing that he has differed in the past from Trump on the idea of our allies getting a “free ride” on the back of U.S. power. He argued with a similar comment from President Obama once.
  • My guys John McCain and Lindsey Graham are on board, which makes me like him better. Graham finds him “an outstanding choice,” and McCain says “He is without a doubt of one of finest military officers of his generation and an extraordinary leader who inspires a rare and special admiration of his troops.”

Your thoughts?